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<td><span style="font-size: small; "><span style="font-family: Arial; "><p>Dear Colleagues,<br />
I am pleased to announce you the publication of the new volume of "Studia Phaenomenologica".<br />
This volume, dedicated to the philosophy of Michel Henry, is coordinated by Jad Hatem and Rolf Kuehn. Please visit: www.studia-phaenomenologica.com</p>
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<p>Kind regards, <br />
Cristian Ciocan<br />
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<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt"><img width="240" height="250" style="null" align="left" hspace="20" vspace="10" alt="http://www.studia-phaenomenologica.com/im/carti/sp9.3d.png" v:shapes="Picture_x0020_2" src="http://www.studia-phaenomenologica.com/im2/sp9.3d.png" /><a href="http://www.studia-phaenomenologica.com/index.php?page=issue&id=9"><span class="titluvolum1"><span style="font-size:19.0pt;mso-fareast-font-family:"Times New Roman"">Michel
Henry's Radical Phenomenology</span></span><span style="font-size:8.5pt;
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</span><span class="volumnr1"><span style="font-size:13.5pt;mso-fareast-font-family:
 "Times New Roman"">Studia Phaenomenologica vol. IX/2009</span></span></a></p>
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 "Times New Roman";color:black"><span class="infovolum1"><b>Journal Editor:</b> Cristian Ciocan</span><br />
<span class="infovolum1"><b>Guest Editors:</b> Rolf Kühn & Jad Hatem</span><br />
<span class="infovolum1"><b>Size:</b> 17cm*24cm / 550 pages</span><br />
<span class="infovolum1"><b>ISSN:</b> 1582-5647 / </span><span class="infovolum1"><b>ISBN:</b> 978-973-50-2553-3<br />
Paperback Individuals: 35 EUR</span></span></p>
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<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt"><span style="color:#FF0000;"><strong><span style="font-family:"Helvetica","sans-serif"">TABLE
OF CONTENTS</span></strong></span></p>
<p class="style1" style="text-align:justify"><span style="font-family:"Helvetica","sans-serif"">Jad Hatem & Rolf Kühn, <i>Introduction</i></span></p>
<p class="style8" style="text-align:justify"><span lang="DE" style="font-family:
 "Helvetica","sans-serif";mso-ansi-language:DE">DOCUMENTS</span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Michel Henry,
<i>Destruction ontologique de la critique kantienne du paralogisme de la
psychologie rationnelle</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Michel Henry,
<i>Lettre à Bernard Forthomme</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">Abstract</span></b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">: Cher Monsieur, Votre lettre,
dont l'adresse était incomplete, m'est parvenue tardivement. Pardonnez-moi
donc de vous répondre seulement aujourd'hui... </span></p>
<p style="text-align:justify"><span class="style81"><span style="font-size:
 9.0pt;font-family:"Helvetica","sans-serif"">I. RADICAL PHENOMENOLOGY AND
FIRST PHILOSOPHY</span></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="DE" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:DE">Julia
Scheidegger, <i>Michel Henrys Lebensphänomenologie als Hermeneutikkritik</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman"">José Ruiz Fernández, <i>Logos and Immanence in Michel
Henry’s Phenomenology</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman"">Jeffrey Hanson, <i>Michel Henry’s Critique of the Limits
of Intuition</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Benoît
Ghislain Kanabus, <i>Vie absolue et Archi-Soi: Naissance de la
proto-relationnalité</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Antoine
Vidalin, <i>L’acte humain dans la phénoménologie de la vie</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">Abstract</span></b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">: The question of action or
praxis has not been treated in particular by Michel Henry in his works.
However, this subject is present at each step of his reflexion. This article
makes a synthesis on this matter, taking into account all of his works,
especially the last books on Christianity (which, in our view, fulfill the
phenomenology of life). Having determined the immanent dialectic of action
(from the gift of the power in the generation and the in-carnation of the
First Living), we can understand, following Michel Henry, the ethics of Life
as the Commandment of Love. From such a perspective, the sin and the salvation
can be reconnected to the native relation of the living with the Life.</span></p>
<p style="text-align:justify"><strong><span style="font-size:9.0pt;
 font-family:"Helvetica","sans-serif"">II. CONFRONTATIONS</span></strong></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman"">Christoph Moonen, <i>Touching from a Distance: In Search
of the Self in Henry and Kierkegaard</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Camille
Riquier, <i>Henry, Bergson et la phénoménologie matérielle</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Raphaël Gély,
<i>L’imaginaire et l’affectivité originaire de la perception: Une lecture
henrienne du débat entre Sartre et Merleau-Ponty</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman"">Niall Keane, <i>Why Henry’s Critique of Heidegger Remains
Problematic: Appearing and Speaking in Heidegger and Henry</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="DE" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:DE">Rolf Kühn, <i>„Wiederholung“
als Habitualität und Potentialität: Michel Henry und Gilles Deleuze</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman"">Sébastien Laoureux, <i>Material phenomenology to the test
of Deconstruction: Michel Henry and Derrida</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">Abstract</span></b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">: What would be the result of
reading Derrida from the standpoint of material phenomenology? And what would
be the result of reading material phenomenology on the basis of the
requirements of Derridean thought? These are the questions that this article
endeavours to tackle by focusing on the two philosophers' readings of
Husserl's Lectures on the Consciousness of Internal Time. At first strangely
similar, these two readings soon display marked differences. Whereas Derrida,
in his approach, is keen to demonstrate that there is never any pure
presence, Michel Henry brings out an "Archi-presence" which he
attempts to safeguard from any deconstruction. So perhaps material
phenomenology functions as "quasi-deconstruction", having the same
relationship with Derridean thought as "negative theology" has with
deconstruction.</span></p>
<p style="text-align:justify"><strong><span style="font-size:9.0pt;
 font-family:"Helvetica","sans-serif"">III. AESTHETICS AND RELIGIOUS
PHILOSOPHY</span></strong></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Jad Hatem, <i>L’art
comme phénoménologie de la subjectivité absolue: Henry et Balzac</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman"">Ruud Welten, <i>What do we hear when we hear music? A
radical phenomenology of music</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Jean Reaidy, <i>La
connaissance absolue et l’essence de la vérité chez Maître Eckhart et Michel
Henry</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Jean
Leclercq, <i>La provenance de la chair: Le souci henryen de la contingence</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Ovidiu-Sorin
Podar, <i>La vie en tant que Vie: Lecture théologique d’une tautologie, entre
Michel Henry et saint Maxime le Confesseur</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">Abstract</span></b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">: The phenomenological tautology
of life in Michel Henry's works shows us that the radical concept of
self-affection, in its own immanence, cannot be described in another way,
either by metaphor or analogy for example, but only by that immediate
relation like adequacy on itself: "life as life". The reduplication
of the fundamental concept in Henry's last "theological" turn
introduced a new Transcendence: the Self-Affection of the Absolute Life, the
Christian God as Revelation. In this way, we can diversify the tautology of
life trying to read it using Saint Maximus the Confessor's theology:
"Life as Life" like the Absolute phenomenological Life of Trinity
in Unity; "life as Life" for the creation of the human living by
the Living God; "life as life" for the existence of the man,
ek-sisting in a world affected by the original transgression; "Life as
life" for the Incarnation of the Logos of God; "life as Life-2"
for the rebirth of the human living into Christ and His Mystical Body.</span></p>
<p style="text-align:justify"><strong><span style="font-size:9.0pt;
 font-family:"Helvetica","sans-serif"">IV. HUMAN SCIENCES AND POLITICS</span></strong></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Marc
Maesschalck & Benoît Ghislain Kanabus, <i>Pour un point de vue
d’immanence en sciences humaines</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Frédéric
Seyler, <i>Michel Henry et la critique du politique</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="DE" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:DE">Michael
Staudigl, <i>Die Hypostase des Politischen und das Prinzip des Faschismus:
Zur Kritik des Politischen nach Michel Henry</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Eric Faÿ, <i>Organisation
virtuelle, travail réel: Une critique henryenne de l’organisation virtuelle
du travail humain</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">Abstract</span></b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">: This article presents a
phenomenological perspective on the "virtual organisation" where
people are obliged to work at a distance and where contact with others is
limited to that of an electronic network. Drawing on Husserl, we see that
when the "as-if" presence is contrived in such a way, the
organisation obstructs the life of consciousness. Furthermore, relying on
Michel Henry's writings, we explain how removing the parameter of
"flesh" as a factor structuring encounters, this organizational
form profoundly restricts the dynamism of the acting, subjective life.</span></p>
<p style="text-align:justify"><strong><span lang="FR" style="font-size:9.0pt;
 font-family:"Helvetica","sans-serif";mso-ansi-language:FR">VARIA</span></strong></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Jean-Yves
Lacoste, <i>L’objet: constitution et réduction</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:FR">Fausto
Fraisopi, <i>Expérience et horizon chez Husserl: Contextualité et synthèse à
partir du concept de « représentation vide »</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman"">Christian Ferencz-Flatz, <i>The Neutrality of Images and
Husserlian Aesthetics</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span lang="DE" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-fareast-font-family:"Times New Roman";mso-ansi-language:DE">Dimitri
Ginev, <i>Interpretative Erschlossenheit der endlichen Existenz und
mathematische Unendlichkeit. </i></span><i><span style="font-size:9.0pt;
 font-family:"Helvetica","sans-serif";mso-fareast-font-family:"Times New Roman"">Zu
Oskar Beckers Phänomenologie des Transfiniten</span></i></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">Abstract</span></b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">: The paper attempts to
elucidate and evaluate Oskar Becker's search for a complementarity between
the paradigm of constitutional analysis put forward by Heidegger's
hermeneutic phenomenology and constructivism as a meta-mathematical position
suggesting criteria for existence of the mathematical objects. At stake is
the issue of the possibility of an existential analytic of "the
mathematical". In this regard, a special attention is paid to the
temporality of "mathematical existence". The paper invites new
forms of a dialogue between phenomenology and philosophy of mathematics.</span></p>
<p style="text-align:justify"><strong><span style="font-size:9.0pt;
 font-family:"Helvetica","sans-serif"">REVIEW ARTICLE</span></strong></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman"">Enrico Vicinelli Polucci, <i>Henry-Studien in Italien</i></span></p>
<p class="MsoNormal" style="margin:0cm;margin-bottom:.0001pt;text-align:justify"><b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">Abstract: </span></b><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";display:none;mso-hide:all">C. Canullo, La fenomenologia
rovesciata. Percorsi tentati in Jean-Luc Marion, Michel Herny e Jean-Luis
Chrétien, Rosemberg & Sellier, Torino, 2004; C. Canullo (Hg.), Henry:
narrare il pathos, eum, Macerata, 2007; G. De Simone, La rivelazione della
vita. Cristianesimo e filosofia in Michel Henry. Il pozzo di Giacobbe,
Trapani, 2007; E. Marini, Vita, corpo e affettivita nella fenomenologia di
Michel Henry, Cittadella, Assisi, 2005; G. Molteni, Introduzione a Michel
Henry. La svolta fenomenologica, Mimesis, Milano, 2005; G. Sansonetti, Michel
Henry. Fenomenologia Vita Cristianesimo, Morcelliana, Brescia, 2006; A. P.
Viola, Dal corpo alla carne. La proposta fenomenologica di Michel Henry in
Incarnazione, Sciascia, Caltanissetta-Roma, 2005.</span></p>
<p style="text-align:justify"><strong><span lang="DE" style="font-size:9.0pt;
 font-family:"Helvetica","sans-serif";mso-ansi-language:DE">BOOK REVIEWS</span></strong></p>
<p style="text-align:justify"><span class="style11"><span lang="DE" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-ansi-language:
 DE">Michel Henry, Worte Christi (Rolf Kühn); Michel Henry, „Ich bin die
Wahrheit.“ Für eine Philosophie des Christentums (Sarah Helduser); Rolf Kühn,
Subjektive Praxis und Geschichte — Phänomenologie politischer Aktualität
(Sebastian Knöpker); Raphaël Gély, Rôles, action sociale et vie subjectives. </span></span><span class="style11"><span lang="FR" style="font-size:9.0pt;font-family:"Helvetica","sans-serif";
 mso-ansi-language:FR">Recherches à partir de la phénoménologie de Michel
Henry (Eric Faÿ); Antoine Vidalin, La Parole de la Vie. La phénoménologie de
Michel Henry et l’intelligence chrétienne des Ecritures (Rolf Kühn); John Mullarkey,
Post Continental Philosophy (Michael O’Neill Burns); Sébastien Laoureux,
Immanence à la limite. Recherches sur la phénoménologie de Michel Henry (Paul
Terec); Francesco Saverio Trincia, Husserl, Freud e il problema
dell’inconscio (Alice Pugilese).</span></span><span style="font-size:9.0pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
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& Humanities Citation Index</span></a></span><span lang="FR" style="font-size:8.5pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
 "Times New Roman";mso-ansi-language:FR">; </span><span style="font-size:8.5pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
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Current Contents / Arts & Humanities</span></a></span><span lang="FR" style="font-size:8.5pt;font-family:"Helvetica","sans-serif";mso-fareast-font-family:
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 "Times New Roman""><a target="blank" href="http://www.rlg.org/en/page.php?Page_ID=184"><span lang="FR" style=";mso-ansi-language:FR">Francis Database</span></a></span><span lang="FR" style="font-size:8.5pt;font-family:"Helvetica","sans-serif";
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bibliographique de la philosophie</span></a></span><span style="font-size:
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